Azumin Watan Ramadan Da Zana Jarabawar Aji Shida Ta Duk Shekara-Shekara

| |times read : 420
  • Post on Facebook
  • Share on WhatsApp
  • Share on Telegram
  • Twitter
  • Tumblr
  • Share on Pinterest
  • Share on Instagram
  • pdf
  • Print version
  • save

Azumin Watan Ramadan Da Zana Jarabawar Aji Shida Ta Duk Shekara-Shekara

Babban malami marji’in addini shaikh Muhammad Yakubi (Allah ya ja kwananku)

Assalamu alaikum wa rahmatullah wa barakatuhu

Mu wasu gungu ne na dalibai maza da mata ‘yan aji shida, sai ma’aikatar ilimi a ranar 6/4/2015 ta fitar da sanarwa cewa ta tsara cewa za a fara gudanar da jarabawa a ranar ashirin da bakwai ga watan Yuni, kamar yadda kuma watan Ramadan zai kama a tsakanin 15 ga watan 6 zuwa 18 ga watan 7, alhalin ita wannan shekarar ita ce ginshikin gina rayuwarmu ta yadda daga nan ne za mu fara gina harsashin rayuwarmu da makomarta, a gafe guda kuma ga azumi wanda yinsa zai iya cutar da wasunmu ya hana su karatu musamman idan an kamala daya daga cikin jarabawoyin ta yadda zai zama lokaci ne na a dan huta saboda an gaji, sannan kuma sai a yunkura a koma fagen fama a kama wani karatun domin shiryawa jarabawar gaba, ga shi kuma watan azumin yana fadowa a lokacin bazara cikin tsananin zafin rana, haka nan kuma jarabawar ana yin ta ne a cikin jami’oi. To shin zai halasta a gare mu mu sha azumi na wannan shekarar a rakakun da muke cikin matsi wato ranakun jarabawar? To idan kuma yin hakan ba ya halasta, amma sai muka sha azumin bisa ganganci to mene ne ya wajaba a kanmu, shin biya za mu yi ko ramuwa?

Muna fatan ayatullah (shaikh Yakubi) zai yi la'akari da halin da muke ciki, alhalin bangaren ma’aikata ilimi ya shiga hakkinmu, ya matsar da lokacin aiki zuwa wata guda gaba, kuma ya goge jarabawar da ake yi ta tsakiyar shekara wacce ta kasance mai muhimmanci ga karatun da muka yi na fasalin farko, ga kuma halin rashin tsaro da ake fama da shi a cikin kasa.

 

Da Sunansa Madaukaki

Assalamu alaikum wa rahmatullah wa barakatuhu

Wanda ya kasance yana da iko a kan yin azumi tare da tsara wa kansa yadda zai gudanar da karatunsa a kan wannan asasi ta yadda babu abin da zai cutar da karatun nasa da kuma rayuwarsa a nan gaba, wato zai iya ya kashe dare yana mudala’a da wani bangare na yini, to wajibi ne a gare shi ya yi hakan, kuma wannan wata dama ce mai kunshe da nasara da yawa sun jarabata.

Wanda kuma yake son ya sha azumin domin ya fi samun damar shiryawa sosai ya yi karatunsa cikin nishadi, to akwai hanya ta shari’a domin warware wannan matsalar, idan dai yana da iko to kullum da safe sai ya fita a mota ya yi tafiyar da za ta kai tsawon kilomita 22, to sai ya ci wani abin ci ko abin sha bayan ya kai haddin tarakkhus, sannan sai ya dawo gida cikin danginsa alhali yana a matsayin wanda ba ya azumi, kuma zai yiwu a samu jama’a da yawa su dauki hayar mota domin yin hakan koda kuwa a ranar da ake zana jarabawar ne ko kuma a ranakun aiki ta yadda suke daukar hayar mota ta kai su ta dawo da su.

Amma shan azumi bisa ganganci ba tare da wani uzuri ba, to kwata-kwata ba ya halasta, amma idan ya yi zaton yana da kudurar da zai iya yin azumin, sai ya dauka, amma daga baya sai jikinsa ya gaza har ta kai ga dole sai ya karya azumin ko kuma ya fada cikin tsanani wanda ba a yi tsammanin faruwarsa ba kuma bai samu damar yin tafiya ba, to yana halasta gare shi ya karya azumin ya ci ko ya sha ko ya sha magani daidai gwargwadon bukata domin kawar da lalurar da ta same shi, amma ba shi da ikon yalwatawa fiye da haka, daga baya kuma sai ya rama abin da ya kubuce masa; Allah shi ne mai taimako.

 

Muhammad Yakubi

18 Jimada Sani 1436 AH.