Ramadan

1-   Inviolability of Ramadan:

The believers should know the sanctity of this month and what they must be and read the sermon of the Prophet (peace be upon him) at the last Friday of Shaban in the ‘Keys to Jinnah’ and pray to the Imam for the rugs (he has peace) at this month's reception and farewell at the Al-Sajdiya paper, so that they can receive the favor of their Lord and of Imam Mahdi (May Allah hasten his appearance).

2-    Moral effects of acts:

The value of the works is not as much as their moral effects. Fast does not get what it is by refraining from the apparent breakdowns in the books of jurisprudence, such as eating and drinking and if this amount is evocative, it is self-immolation and body-free from what God forbids and devolves to God's obedience, and if they were joined by the heart, it would be more complete thanks to the Almighty Allah.

3-    The spring of Quran:

the spring of the Qur'an, the faithful should not fail to read it. It is not a lie to God and his messenger if his reading is not in conformity with strict rules, as long as this amount is the best of it. And with no deliberate ratio of error to God bless and no mistake is a change of meaning.

4-    Divine month:

The month of Ramadan is a door of divine kindness to help man and give Him a great push forward. God's kindness is always lost and His doors are open. If the door of Ramadan is closed with the end of the month of Fethullah, bless, grace and mercy, other doors may be wider. If the tables of Ramadan adjourned, the Night of Destiny and the top 10 are raised, and every one of the people gets as much pleasure as God, the Lord of Ramadan continues. The believers who pray to God may have better access to them than others in Ramadan.

5-      Symbolic Balance of Superiority:
If we want to know how successful we are in Ramadan, we must first turn to the exams that we carried out this holy month to see what we have achieved on the road to success, and then be responsible for continuing with this success and preserving the high spirituality that has happened to us thanks to God, Almighty and blessings this month.

6-    The Iconic Believer of Ramadan:
      At the end of the month of Ramadan, the believer has a sense of sorrow and sorrow at the separation of this holy month and the divine excesses associated with it. I have expressed this sadness at the farewell of the month of Ramadan. This feeling is justified, because Ramadan is one of the greatest stations of solidarity and moral energy, where believers feel high in their moral condition and accept obedience in the holy month of Ramadan. This is one of the blesses of Ramadan’s table.

-7  preparing for Al-Qder Night (The night of destiny):

The believer should insist on the request on the night of destiny. If there is some kind of work in a job and it is boring, and it goes to another job, then the work mentioned for these nights is many and varied. One of the objectives of its diversity is to prevent laziness, boredom and sobriety, and to create vitality. And to give everyone the opportunity to take what suits them and interact with them. The Night of Destiny should be prepared by her in the best interest of God, blessing and willing to obey him, and it is a form of willingness to bring about her work since the Night of the Nineteenth as scheduled, although it is not likely to be the Night of Destiny because it is timed in the first 10 months of Ramadan, but it has made it its business for the confessor to live up to the Night of Destiny.