In the name of Allah,

A reminder of the last ten days of Ramadan

The last tenth days of the holy months of Ramadan represents the soul and the sum of the month, in which the slave harvests the fruit of his good work and the results of which are felt by God. Allah will provide his blessing on his tables over what he offers over the rest of the month and nights. It is enough in its honor and greatness that the Night of Destiney is better than thousands of months because by its last night Allah will be absolved sinners from Hell. These ten days have got more consideration from the prophet Mohammed peace be upon him so as from the pure Imams peace be upon them. Sahiha’s novel about Al-Halabi and about Abo Abdullah Al-Sadiq (peace be upon him) he says “the messenger of Allah stressed if it was last ten days, stay at the mosque and to him praised by poetry”.

Obviously, the meaning of seclusion is its soul and essence. It is a disconnection all of what make you busy from Allah as well as retainers. The believer can achieve this out of the mosque either at his house or at the place where he works. The seclusion in mosque that less than three days is legitimately right in its manifestation and by content. By this path, the good people were decreasing their social interaction and they were changing their life style leaving what unnecessary to have much time praying Allah and communing with Allah and to be busy to what concern and make them be close to Allah. Godly things Allah gives to Human in the last days of Ramadan to let the believer senses it through extra charge that goes inside of him and by that abstract charge he becomes more active to obey his God.

The books of Sinn'a have included works for these nights, which constitute a programme for believers and the students of Al-hawza miss the near point to Allah. It is distributed under several headings, such as general works for the month of Ramadan, joint works for the first 10 years, and special works for each night, as well as joint and special works for the nights of destiny on the nights that they bear. Other types of moral obedience, such as self-accountability, recollection, remorse and profligacy, and reflection on the relationship with God should be blessed and blessed in all its aspects, such as the love of God or the feeling of remorse in the face of the great good or the shame of not performing the functions of slavery. It is also a matter of hearing the sermons and the heart, watching the wills of the wrists (peace) and the righteous conduct of their foundation, and the walls and pleasures of the people.

The first feeling of the man who is a believer when God informs him that God bless him and the first 10 years of Ramadan is that he cannot thank God for reaching these holy days and that he did not make him a black person who was chosen before them, namely, those who came to die and were chosen by him for the term. Oh, God, these days that you preferred and honored, you brought to me your blessings and your blessings. Unfortunately, the general situation of people is lax and lethargic on these nights, as opposed to what is required by increasing agitation, doubling activity and devolving oneself to God's obedience. Some even stop reading the Koran after the night of destiny, even though Ramadan is the spring of the Koran. This apathy has many reasons:

1-   Disregard for the greatness and honor of these nights. God continues to bless those who working on it.

2-   Preparing for Eid and buy clothes and be prepare the food and setting programs for celebration.

3-   Tired of fast and wanting to return to the practice of perjury.

4-   The end of preaching, guidance, guidance, reporting and religious ceremonies, which shall be concluded on the night of (21) or (23) and shall rarely exceed the night of (25).

5-   Television programmes have significantly shifted towards madness, obscenity and debauchery.

6-    These and other causes contribute to people's reluctance to go to mosques and hear words that lead them to obey.
So as we receive these nights, we should not overinvest them through several activities:

·        To continue to attend mosques and to hold mass mass prayers and prayers.

·        To urge the worship of retreats for those who are able to do so. They are one of the greatest years and are held in the mosques of the people of the city. Because this effectiveness is a symptom of the sins that spoil a human bein.

·        Continuation of preaching, mentoring and mentoring councils, observance of religious ceremonies and lectures

·        Use the self-help period to carry out some of the actions to which we have referred.

·        Over-praying and begging to God, bless and pray, and demand the victory of heaven and the vengeance from fire, and the hastening of the appearance of the rest of the Great God and the demand that the walls of the earth and the rest be spent for him and all other believers.

·        To avoid the resources of oblivion, playfulness, tampering and repulsing the mention of God, such as the game of hedges, the follow-up of television and the attendance of the hero's councils.

·        If God knows our sincerity and sees a collective movement in this direction, he will lift the scourge and give us above our question. He is the most generous that His treasures will not be empty.

1-    A directed word by the eminence Mohammed Al-Yaqoobi through Al-Naem channel preparing to enter the last ten days of Ramadan 1432 July 2011

2-    Al-Kafi: 68/4 Al-Tahtheeb 193/4  who are not brought by the Fiqh 60/2 Acts deed achievement: 90. Amani Al-sodoq: 56.

3-    and 4- Al-shiaa means (wasael Alshia) the book of seclusion chapter 1-3